B'enyamin C'''ram'er
2006-12-03 05:28:33 UTC
Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
where he is not known and do the evil there.
Penalty for Disobeying Rabbis
Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
punished by being boiled in hot excrement in hell.
Hitting a Jew is the same as hitting God
Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
killed.
O.K. to Cheat Non-Jews
Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
him for work.
Jews Have Superior Legal Status
Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite
there is no liability; but if an ox of a Canaanite gores an ox of an
Israelite...the payment is to be in full."
Jews May Steal from Non-Jews
Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen")
it does not have to be returned. (Affirmed also in Baba Kamma 113b).
Sanhedrin 76a. God will not spare a Jew who "marries his daughter to an
old man or takes a wife for his infant son or returns a lost article to
a Cuthean..."
Jews May Rob and Kill Non-Jews
Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be
no death penalty. What a Jew steals from a gentile he may keep.
Baba Kamma 37b. The gentiles are outside the protection of the law and
God has "exposed their money to Israel."
Jews May Lie to Non-Jews
Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a Gentile.
Non-Jewish Children are Sub-Human
Yebamoth 98a. All gentile children are animals.
Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from birth.
Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
Insults Against Blessed Mary
Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
descendant of princes and governors played the harlot with carpenters."
Also in footnote #2 to Shabbath 104b of the Soncino edition, it is
stated that in the "uncensored" text of the Talmud it is written that
Jesus mother, "Miriam the hairdresser," had sex with many men.
A passage from Sanhedrin 106 gloats over the early age at which Jesus
died: "Hast thou heard how old Balaam (Jesus) was?--He replied: It is
not actually stated but since it is written, Bloody and deceitful men
shall not live out half their days it follows that he was thirty-three
or thirty-four years old."
"The Talmud (Babylonian edition) records other sins of 'Jesus the Nazarene':
1) He and his disciples practiced sorcery and black magic, led Jews
astray into idolatry, and were sponsored by foreign, gentile powers for
the purpose of subverting Jewish worship (Sanhedrin 43a).
2) He was sexually immoral, worshipped statues of stone (a brick is
mentioned), was cut off from the Jewish people for his wickedness, and
refused to repent (Sanhedrin 107b; Sotah 47a).
3) He learned witchcraft in Egypt and, to perform miracles, used
procedures that involved cutting his flesh, which is also explicitly
banned in the Bible (Shabbos 104b).
Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu
"the Nazarene") was executed because he practiced sorcery: "It is taught
that on the eve of Passover Jesus was hung, and forty days before this
the proclamation was made: Jesus is to be stoned to death because he has
practiced sorcery and has lured the people to idolatry...He was an
enticer and of such thou shalt not pity or condone."
Kallah 51a."The elders were once sitting in the gate when two young lads
passed by; one covered his head and the other uncovered his head. Of him
who uncovered his head Rabbi Eliezer remarked that he is a bastard.
Rabbi Joshua remarked that he is the son of a niddah (a child conceived
during a woman's menstrual period). Rabbi Akiba said that he is both a
bastard and a son of a niddah.
Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
will go to hell and be punished there for all generations.
Sanhedrin 90a. Those who read the New Testament ("uncanonical books")
will have no portion in the world to come.
Shabbath 116a. Jews must destroy the books of the Christians, i.e. the
New Testament.
Gittin 69a . To heal his flesh a Jew should take dust that lies within
the shadow of an outdoor toilet, mix with honey and eat it.
Shabbath 41a. The law regulating the rule for how to urinate in a holy
way is given.
Yebamoth 63a. States that Adam had sexual intercourse with all the
animals in the Garden of Eden.
Yebamoth 63a. Declares that agriculture is the lowest of occupations.
Sanhedrin 55b. A Jew may marry a three year old girl (specifically,
three years "and a day" old).
Sanhedrin 54b. A Jew may have sex with a child as long as the child is
less than nine years old.
Kethuboth 11b. "When a grown-up man has intercourse with a little girl
it is nothing."
Yebamoth 59b. A woman who had intercourse with a beast is eligible to
marry a Jewish priest. A woman who has sex with a demon is also eligible
to marry a Jewish priest.
Abodah Zarah 17a. States that there is not a whore in the world that the
Talmudic sage Rabbi Eleazar has not had sex with. On one of his
whorehouse romps, Rabbi Eleazar leanred that there was one particular
prostitute residing in a whorehouse near the sea, who would receive a
bag of money for her services. He took a bag of money and went to her,
crossing seven rivers to do so. During their intercourse the prostitute
farted. After this the whore told Rabbi Eleazar: "Just as this gas will
never return to my anus, Rabbi Eleazar will never get to heaven."
Hagigah 27a. States that no rabbi can ever go to hell.
Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the
rabbi won the debate.
Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet)
a man should not have sexual intercourse till he has waited long enough
to walk half a mile, because the demon of the privy is with him for that
time; if he does, his children will be epileptic."
Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should
"take the excrement of a white dog and knead it with balsam, but if he
can possibly avoid it he should not eat the dog's excrement as it
loosens the limbs."
Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
between two men, nor may others walk between dogs, women or palm trees.
Special dangers are involved if the women are menstruating or sitting at
a crossroads.
Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
every day: Thank you God for not making me a gentile, a woman or a slave.
Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
ben Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should
all be killed").
This passage is from the original Hebrew of the Babylonian Talmud as
quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls
and compiled by Isidore Singer, under the entry, "Gentile," (p. 617).
This original Talmud passage has been concealed in translation. The
Jewish Encyclopedia states that, "...in the various versions the reading
has been altered, 'The best among the Egyptians' being generally
substituted." In the Soncino version: "the best of the heathens" (Minor
Tractates, Soferim 41a-b].
Israelis annually take part in a national pilgrimage to the grave of
Simon ben Yohai, to honor this rabbi who advocated the extermination of
non-Jews. (Jewish Press, June 9, 1989, p. 56B).
On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
orthodox Jew from Brooklyn, massacred 40 Palestinian civilians,
including children, while they knelt in prayer in a mosque. Goldstein
was a disciple of the late Brooklyn Rabbi Meir Kahane, who told CBS News
that his teaching that Arabs are "dogs" is derived "from the Talmud."
(CBS 60 Minutes, "Kahane").
Yebamoth 61a: "It was taught: And so did
R. Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do
not impart levitical uncleanness by an ohel [standing or bending over a
grave], for it is said, 'And ye my sheep the sheep of my pasture, are
men (Adam), [Ezekiel 34:31]; you are called men (Adam) but the idolaters
are not called men (Adam).
From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard.
When asked why he was standing there in apparent violation of the Mosaic
law, he replied that it was permissible, since the law only prohibits
Jews from coming into contact with the graves of humans (Adamites), and
he was standing in a gentile graveyard. For it has been taught by Rabbi
Simon ben Yohai: 'The graves of gentiles [goyim] do not defile. For it
is written, 'And ye my flock, the flock of my pastures, are men (Adam)'
(Ezekiel 34:31); only ye are designated men (Adam)."
In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
status of gentiles. It also teaches that anyone (even a Jewish man) who
reveals this Talmudic teaching about non-Jews deserves death, since
revealing it makes Gentiles wrathful and causes the repression of Judaism.
The Talmudic citation of this scripture from Ezekiel as a "proof-text"
is specious, since the passage does not prove that Gentiles are animals.
The passage from Ezekiel only says that some Egyptians had large genital
organs and copious emissions. This does not in any way prove or even
connote that the Egyptians being referred to in the Bible were
considered animals. Once again, the Talmud has falsified the Bible by
means of distorted interpretation.
Other Talmud passages which expound on Ezekiel 23:20 in this racist
fashion are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a,
Yebamoth 98a. Moreover, the original text of Sanhedrin 37a applies God's
approval only to the saving of Jewish lives (cf. the Hesronot Ha-shas,
Cracow, 1894).
Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn,
New York, 1990, Chapter 10, English Translation), p. 184: "Accordingly,
if we see an idolater (gentile) being swept away or drowning in the
river, we should not help him. If we see that his life is in danger, we
should not save him." The Hebrew text of the Feldheim 1981 edition of
Mishnah Torah states this as well.
Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
righteous gentile is not executed in a court of law. It says in Exodus
21:14, 'If a man schemes against his fellow man and kills the man
deliberately, take him away from the altar and put him to death.' But a
gentile is not considered a man, and even more so, a Jew is not executed
for killing an unrighteous gentile."
Non-Jews are "Supernal Refuse"
Moreover, not only Christians but non-Christians of all races are
regarded as "supernal refuse" (garbage) by Talmud teachers such as the
founder of Habad-Lubavitch, Rabbi Shneur Zalman.
This was analyzed in the Jewish magazine, New Republic: "...there are
some powerful ironies in Habad's new messianic universalism, in its
mission to the gentiles; and surely the most unpleasant of them concerns
Habad's otherwise undisguised and even racial contempt for the goyim.
"...medieval Jewish theologians--most notably the poet and philosopher
Judah Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
sixteenth-century Prague--sought to define the Jewish distinction
racially rather than spiritually...this...view, according to which there
is something innately superior about the Jews, was rehabilitated in its
most extreme form by Shneur Zalman of Lyady. The founder of Lubavitcher
Hasidism taught that there is a difference of essence between the souls
of Jews and the souls of gentiles, that only in the Jewish soul does
there reside a spark of divine vitality.
"As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
completely different and inferior order. They are totally evil, with no
redeeming qualities whatsoever.'
"...Moreover, this characterization of gentiles as being inherently
evil, as being spiritually as well as biologically inferior to Jews, has
not in any way been revised in later Habad writing." --The New Republic,
May 4, 1992. Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur
Zalman of Lyady (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp.
108-109
where he is not known and do the evil there.
Penalty for Disobeying Rabbis
Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
punished by being boiled in hot excrement in hell.
Hitting a Jew is the same as hitting God
Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
killed.
O.K. to Cheat Non-Jews
Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
him for work.
Jews Have Superior Legal Status
Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite
there is no liability; but if an ox of a Canaanite gores an ox of an
Israelite...the payment is to be in full."
Jews May Steal from Non-Jews
Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen")
it does not have to be returned. (Affirmed also in Baba Kamma 113b).
Sanhedrin 76a. God will not spare a Jew who "marries his daughter to an
old man or takes a wife for his infant son or returns a lost article to
a Cuthean..."
Jews May Rob and Kill Non-Jews
Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be
no death penalty. What a Jew steals from a gentile he may keep.
Baba Kamma 37b. The gentiles are outside the protection of the law and
God has "exposed their money to Israel."
Jews May Lie to Non-Jews
Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a Gentile.
Non-Jewish Children are Sub-Human
Yebamoth 98a. All gentile children are animals.
Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from birth.
Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
Insults Against Blessed Mary
Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
descendant of princes and governors played the harlot with carpenters."
Also in footnote #2 to Shabbath 104b of the Soncino edition, it is
stated that in the "uncensored" text of the Talmud it is written that
Jesus mother, "Miriam the hairdresser," had sex with many men.
A passage from Sanhedrin 106 gloats over the early age at which Jesus
died: "Hast thou heard how old Balaam (Jesus) was?--He replied: It is
not actually stated but since it is written, Bloody and deceitful men
shall not live out half their days it follows that he was thirty-three
or thirty-four years old."
"The Talmud (Babylonian edition) records other sins of 'Jesus the Nazarene':
1) He and his disciples practiced sorcery and black magic, led Jews
astray into idolatry, and were sponsored by foreign, gentile powers for
the purpose of subverting Jewish worship (Sanhedrin 43a).
2) He was sexually immoral, worshipped statues of stone (a brick is
mentioned), was cut off from the Jewish people for his wickedness, and
refused to repent (Sanhedrin 107b; Sotah 47a).
3) He learned witchcraft in Egypt and, to perform miracles, used
procedures that involved cutting his flesh, which is also explicitly
banned in the Bible (Shabbos 104b).
Gittin 57a. Says Jesus is in hell, being boiled in "hot excrement."
Sanhedrin 43a. Says Jesus ("Yeshu" and in Soncino footnote #6, Yeshu
"the Nazarene") was executed because he practiced sorcery: "It is taught
that on the eve of Passover Jesus was hung, and forty days before this
the proclamation was made: Jesus is to be stoned to death because he has
practiced sorcery and has lured the people to idolatry...He was an
enticer and of such thou shalt not pity or condone."
Kallah 51a."The elders were once sitting in the gate when two young lads
passed by; one covered his head and the other uncovered his head. Of him
who uncovered his head Rabbi Eliezer remarked that he is a bastard.
Rabbi Joshua remarked that he is the son of a niddah (a child conceived
during a woman's menstrual period). Rabbi Akiba said that he is both a
bastard and a son of a niddah.
Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud
will go to hell and be punished there for all generations.
Sanhedrin 90a. Those who read the New Testament ("uncanonical books")
will have no portion in the world to come.
Shabbath 116a. Jews must destroy the books of the Christians, i.e. the
New Testament.
Gittin 69a . To heal his flesh a Jew should take dust that lies within
the shadow of an outdoor toilet, mix with honey and eat it.
Shabbath 41a. The law regulating the rule for how to urinate in a holy
way is given.
Yebamoth 63a. States that Adam had sexual intercourse with all the
animals in the Garden of Eden.
Yebamoth 63a. Declares that agriculture is the lowest of occupations.
Sanhedrin 55b. A Jew may marry a three year old girl (specifically,
three years "and a day" old).
Sanhedrin 54b. A Jew may have sex with a child as long as the child is
less than nine years old.
Kethuboth 11b. "When a grown-up man has intercourse with a little girl
it is nothing."
Yebamoth 59b. A woman who had intercourse with a beast is eligible to
marry a Jewish priest. A woman who has sex with a demon is also eligible
to marry a Jewish priest.
Abodah Zarah 17a. States that there is not a whore in the world that the
Talmudic sage Rabbi Eleazar has not had sex with. On one of his
whorehouse romps, Rabbi Eleazar leanred that there was one particular
prostitute residing in a whorehouse near the sea, who would receive a
bag of money for her services. He took a bag of money and went to her,
crossing seven rivers to do so. During their intercourse the prostitute
farted. After this the whore told Rabbi Eleazar: "Just as this gas will
never return to my anus, Rabbi Eleazar will never get to heaven."
Hagigah 27a. States that no rabbi can ever go to hell.
Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the
rabbi won the debate.
Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet)
a man should not have sexual intercourse till he has waited long enough
to walk half a mile, because the demon of the privy is with him for that
time; if he does, his children will be epileptic."
Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should
"take the excrement of a white dog and knead it with balsam, but if he
can possibly avoid it he should not eat the dog's excrement as it
loosens the limbs."
Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
between two men, nor may others walk between dogs, women or palm trees.
Special dangers are involved if the women are menstruating or sitting at
a crossroads.
Menahoth 43b-44a. A Jewish man is obligated to say the following prayer
every day: Thank you God for not making me a gentile, a woman or a slave.
Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon
ben Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should
all be killed").
This passage is from the original Hebrew of the Babylonian Talmud as
quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls
and compiled by Isidore Singer, under the entry, "Gentile," (p. 617).
This original Talmud passage has been concealed in translation. The
Jewish Encyclopedia states that, "...in the various versions the reading
has been altered, 'The best among the Egyptians' being generally
substituted." In the Soncino version: "the best of the heathens" (Minor
Tractates, Soferim 41a-b].
Israelis annually take part in a national pilgrimage to the grave of
Simon ben Yohai, to honor this rabbi who advocated the extermination of
non-Jews. (Jewish Press, June 9, 1989, p. 56B).
On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
orthodox Jew from Brooklyn, massacred 40 Palestinian civilians,
including children, while they knelt in prayer in a mosque. Goldstein
was a disciple of the late Brooklyn Rabbi Meir Kahane, who told CBS News
that his teaching that Arabs are "dogs" is derived "from the Talmud."
(CBS 60 Minutes, "Kahane").
Yebamoth 61a: "It was taught: And so did
R. Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do
not impart levitical uncleanness by an ohel [standing or bending over a
grave], for it is said, 'And ye my sheep the sheep of my pasture, are
men (Adam), [Ezekiel 34:31]; you are called men (Adam) but the idolaters
are not called men (Adam).
From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard.
When asked why he was standing there in apparent violation of the Mosaic
law, he replied that it was permissible, since the law only prohibits
Jews from coming into contact with the graves of humans (Adamites), and
he was standing in a gentile graveyard. For it has been taught by Rabbi
Simon ben Yohai: 'The graves of gentiles [goyim] do not defile. For it
is written, 'And ye my flock, the flock of my pastures, are men (Adam)'
(Ezekiel 34:31); only ye are designated men (Adam)."
In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
status of gentiles. It also teaches that anyone (even a Jewish man) who
reveals this Talmudic teaching about non-Jews deserves death, since
revealing it makes Gentiles wrathful and causes the repression of Judaism.
The Talmudic citation of this scripture from Ezekiel as a "proof-text"
is specious, since the passage does not prove that Gentiles are animals.
The passage from Ezekiel only says that some Egyptians had large genital
organs and copious emissions. This does not in any way prove or even
connote that the Egyptians being referred to in the Bible were
considered animals. Once again, the Talmud has falsified the Bible by
means of distorted interpretation.
Other Talmud passages which expound on Ezekiel 23:20 in this racist
fashion are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a,
Yebamoth 98a. Moreover, the original text of Sanhedrin 37a applies God's
approval only to the saving of Jewish lives (cf. the Hesronot Ha-shas,
Cracow, 1894).
Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn,
New York, 1990, Chapter 10, English Translation), p. 184: "Accordingly,
if we see an idolater (gentile) being swept away or drowning in the
river, we should not help him. If we see that his life is in danger, we
should not save him." The Hebrew text of the Feldheim 1981 edition of
Mishnah Torah states this as well.
Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
righteous gentile is not executed in a court of law. It says in Exodus
21:14, 'If a man schemes against his fellow man and kills the man
deliberately, take him away from the altar and put him to death.' But a
gentile is not considered a man, and even more so, a Jew is not executed
for killing an unrighteous gentile."
Non-Jews are "Supernal Refuse"
Moreover, not only Christians but non-Christians of all races are
regarded as "supernal refuse" (garbage) by Talmud teachers such as the
founder of Habad-Lubavitch, Rabbi Shneur Zalman.
This was analyzed in the Jewish magazine, New Republic: "...there are
some powerful ironies in Habad's new messianic universalism, in its
mission to the gentiles; and surely the most unpleasant of them concerns
Habad's otherwise undisguised and even racial contempt for the goyim.
"...medieval Jewish theologians--most notably the poet and philosopher
Judah Ha-Levi in twelfth-century Spain and the mystic Judah Loewe in
sixteenth-century Prague--sought to define the Jewish distinction
racially rather than spiritually...this...view, according to which there
is something innately superior about the Jews, was rehabilitated in its
most extreme form by Shneur Zalman of Lyady. The founder of Lubavitcher
Hasidism taught that there is a difference of essence between the souls
of Jews and the souls of gentiles, that only in the Jewish soul does
there reside a spark of divine vitality.
"As for the goyim...Zalman's attitude (was): 'Gentile souls are of a
completely different and inferior order. They are totally evil, with no
redeeming qualities whatsoever.'
"...Moreover, this characterization of gentiles as being inherently
evil, as being spiritually as well as biologically inferior to Jews, has
not in any way been revised in later Habad writing." --The New Republic,
May 4, 1992. Also cf. Roman A. Foxbrunner, Habad: The Hasidism of Shneur
Zalman of Lyady (Northvale, New Jersey, Jason Aronson, Inc., 1993) pp.
108-109